Sabbath Delight: Isaiah 58:9b-14 - Fourteenth Sunday after Pentecost
β9bIf you remove the yoke from among you,
ββthe pointing of the finger, the speaking of evil,
β10if you offer your food to the hungry
ββand satisfy the needs of the afflicted,
βthen your light shall rise in the darkness
ββand your gloom be like the noonday.
β11The Lord will guide you continually,
ββand satisfy your needs in parched places,
ββand make your bones strong;
βand you shall be like a watered garden,
ββlike a spring of water,
ββwhose waters never fail.
β12Your ancient ruins shall be rebuilt;
ββyou shall raise up the foundations of many generations;
βyou shall be called the repairer of the breach,
ββthe restorer of streets to live in.
β13If you refrain from trampling the sabbath,
ββfrom pursuing your own interests on my holy day;
βif you call the sabbath a delight
ββand the holy day of the Lord honorable;
βif you honor it, not going your own ways,
ββserving your own interests, or pursuing your own affairs;
β14then you shall take delight in the Lord,
ββand I will make you ride upon the heights of the earth;
βI will feed you with the heritage of your ancestor Jacob,
ββfor the mouth of the Lord has spoken. (NRSV)
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Dallas Farmers Market by John Tornow. Creative Commons Image on flickr
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In 2008, the Goodwin family of Seattle, Washington decided
to do something daringβ¦
And no, they didnβt parachute out of an airplane or go on a
reality TV showβ¦
They committed to living their lives by four rules, for one yearβ¦
- They would buy food and goods only from local producers, growers, or manufacturers.
- They would buy only used products
- They would grow and can their own food
- And whatever things they could not buy locally, they would make themselvesβor do without.
The reasons behind this were simple: the cycle of buying
things and later throwing them away was a burden on their souls. They were tired of rushing through their days
and constantly feeling discontent with what they had. They wanted to build meaningful relationships
in their community while at the same time living sustainably.
The year would prove more difficult than they could ever
have imaginedβbut, to an even greater extent, it brought them closer to Jesus,
to each other. They saw that the Kingdom
of God was all around them. They called
it their βYear of Plenty.β
But I still canβt help but think βtheyβre nuts.β
I donβt have the time or the skills to grow my own
food. The economy is bad, and buying
local can be expensive. So Iβm naturally
going to reach for anything thatβs going to make my life easier. Wal-Martβs
tagline βSave Money, Live Betterβ could
easily be my lifeβs mantra.
But is this what God intends for my lifeβand yours?
At the beginning of creation, God instituted the Day of
Sabbath, a Hebrew word meaning stop. And God makes a big deal about it. It is the third Commandment.
Yet the idea of a Sabbath Day feels unrealistic and counter-productive
in todayβs world. Thereβs so much to do
and so many obligations to meet. Even for us who come to church, Sunday
probably feels a lot like Saturdayβor any other day, especially if you have to
work today.
We all need restβbut rest is a luxury that very few can
afford.
So you seek rest wherever you can get it. I look for rest in
the form of convenience. This is why I spend so much time at fast-food
drive thrus and big box stores. This is
why I have gadgets out the wazoo.
When the working day is done, we all just want to have fun: and what better way to have fun
than to go out to eat; treat yourself to a little retail therapy; stretch out
on the couch in front of a big TV. And
if you have the nicest toys and take the best vacations, then you know youβre
living well.
Except that youβre
not. The Goodwins had lived in this
wayβbut something was missing. That
something was Sabbath.
You see, Sabbath is a giftβbefore it is an obligation.
God gives you Sabbath to refresh your weary soul with grace.
God is calling TIME OUT so that Godβs presence and Godβs
priorities may take hold. Itβs ironic to think of what they were doing as
Sabbath, because it certainly took a great deal of work! But this was work that forced them to slow down
and start paying attention to what God was up to in the most ordinary things of
life. Through Sabbath, God will lead you
to a new and better way of living that will ease
the burdens on your soul, rather than adding to them.
So where does your Sabbath begin?
By stopping⦠You must STOP and pay attention to what is
going. You must believe that even as
time passes and resources run scarce that in Christ, there is always
enough.
So slow down!
Breathe! Remember that wherever you are, Jesus is there.
Then give yourself.
Share your time. Learn someoneβs
name. Hear their story. Pray with or for that person. Give them
rest. One of the most powerful ways we
see Jesus is when we are open to entering into meaningful relationships with
others.
Do also something the Goodwins didβthink about all the stuff
you buy, use up, and throw away. I
highly doubt God intended for us to treat his creation the way we do. Cost and convenience are not the be-all
end-all in Godβs world. Believe that you
can experience Jesus as you practice sustainable living.
Bear in mind, though, that Sabbath is never the path of
least resistance. Itβs always a risk and
a great big leap of faith. As Jesus
calls you to himself, the stuff (and the people) you leave behind will be
shouting after you. Voices inside your
head will be bombarding you with good reasons why you canβt go Jesusβ way. Exceptβthat you can, because he goes with
you.
Trust that because God commands SabbathβGod will provide
it.
Pray for Jesus to give you Sabbath that is restful and a
more faith-filled way of living. Pray
for Jesus to make your Sabbath a delight.
Bibliography:
Goodwin, Craig L. Year of Plenty. Minneapolis:
sparkhouse press, 2011.
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