Busting Down the Walls ~ Matthew 15:21-28 ~ Tenth Sunday after Pentecost




Image courtesy of dan at Freedigitalphotos.net
Of all the churches I've ever visited, none has been more memorable than my visit to Bethany Chapel. 

This was an African American congregation in a blighted neighborhood of Harrisburg, Pennsylvania. 

But it wasn’t just the race of the people that made the worship experience unique and memorable.  There was the upbeat Gospel music; worshippers clapping hands, dancing in the aisles, shouting “Amen” and “alleluia!”  The sermon lasted about forty minutes, but at no point could I call it boring.  (The preacher probably burned five hundred calories with his booming voice and animated body language.)

What stands out most in my mind was the sharing of the peace.  Everyone hugged each other.  They hugged me and Elizabeth—including people who weren’t sitting anywhere near us.  That love and hospitality was so incredibly genuine.  For as different as I was, I was one of them that Sunday morning. 

But Martin Luther King, Jr.’s words still ring true today: Sunday morning at 11:00 is the most segregated hour in America.  And it’s not just race and class and denominational differences that divide us.  So many of God’s children aren’t worshipping in any church.  Many simply don’t know Jesus.  Some do believe, but going to church is like going to the moon.  In sum, there’s a lot of faith outside the church—perhaps more than what’s inside the church.  The only difference is that it hasn’t yet been sparked.

2,000 years ago, there was great faith outside of the Holy Land.  Jesus knew this—which was why he traveled to foreign lands, like the region of Tyre and Sidon…

Great faith began shouting from the sidelines, “Have mercy on me, Lord Son of David.  My daughter is tormented by a demon.” 

Of all the terrible things that could happen to a person, this was the most violent and horrific.  And Jesus’ answer to her was as uncharacteristically cold.  At first he doesn’t even acknowledge her; and when he finally does, he says “I was sent only to the lost sheep of Israel.”  In other words, “I wasn’t sent here for you.”

But she doesn’t take “no” for an answer…

She doesn’t beg Jesus for the world; just a few “crumbs” of mercy.  Then, Jesus commends her for her great faith, and her daughter is instantly relieved of her demon.

What was this great faith?

1.       She knew that Jesus was the Son of David

2.       She knew she had no right to ask Jesus for anything, since she wasn’t a child of Israel.  But she sought him anyway, as the only hope for her daughter.

3.       She was bold and persistent. In those days, a woman would never approach a rabbi the way she did.  And the fact that she knew she was a Canaanite—she had no right to ask him for anything.  But she did anyway—because her need was so great, and because she believed in Jesus.

Remember—faith isn’t something people do…  God gave her the faith to cry out to Jesus for mercy, trusting his grace will be sufficient to meet her need.  The Holy Spirit brings this whole meeting together for the sake of the woman and her daughter—and for the sake of everyone who was looking on, so that they would believe that Jesus’ saving work was not confined within the bloodline of Israel.  This gift of faith opened everyone’s eyes to the power of Christ bringing salvation when it was needed most…  With faith came transformation

It’s all happening—because God is busting down boundaries. 

God is still doing this today.  The challenge, however, is that we’re not so quick to give them up.  Boundaries give us security and comfort.  They keep us in the familiar.  They protect us from trouble.  This is chiefly why Christians don’t give generously, or go out of their way to put Christ first.  This is largely why churches are shrinking—because we’re not comfortable going out, meeting strangers, and  speaking openly about our faith.  At the same time, there are un-churched Christians out there who feel as though they’re outside the boundaries of what it takes to belong to a church, because of who they are or what they’ve done. 

The devil loves building up walls to cut God’s people off from God.  But grace tears them down.

One thing all of us have in common with our un-churched neighbors and the Canaanite woman is that we are so hungry for spiritual transformation.  We need the power of grace in our lives—but it won’t happen unless we take the grace we’re given and bust down the walls that confine us in what is comfortable and convenient—and bind up the gospel.  We always ask, “when will new members come through our doors.”  But the question we should be asking is: “why aren’t we going out of our doors?”

When faith breaks boundaries, transformation happens.  Lives are transformed as dramatically as for the Canaanite woman and her daughter.  The transformation you give in Christ’s name is almost always the transformation you get.  Sometimes, the boundaries we are most determined to protect are the ones that need to be busted down most. 

A way we can know what boundaries exist is to ask: what is it about a life of discipleship that gives you heartburn?  What people do you try and avoid, rather than serve?  Where are you most resistant to change?  Would you say “no” to Jesus, if he called you to pray aloud with someone?  Talk to a stranger about your faith or invite them to church?  Would you say “no” if he called you to rearrange your plans for the weekend to worship him on Sunday?  Would you say “no” if he invited you to tithe, even with all the uncertainty in the economy? 

All of these things may give us heartburn, but the reality is that they are invitations to be transformed by grace.  When walls and boundaries come down, new life rises up.  That’s something the whole world could use right about now…

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