Living in Division ~ Luke 12:49-56 ~ Thirteenth Sunday after Pentecost
Shortly after my wife and I moved to the area, I visited a
nearby franchise discount hair salon.
As the female hair stylist began cutting my hair, she said
nothing. So I began engaging her in
small talk—which eventually led to her asking me what I did for a living. I answer that I’m a pastor, and she says
“oh.” Then silence.
After about a minute or two, she says, “I hope you’re not
offended by my silence. We’re not
allowed to talk about religion or politics with customers.”
I answered that I wasn’t offended at all—nor was I
surprised. It never ceases to amaze me
how two persons can be engaged in the most wonderful conversation—and once the conversation
turns to politics or religion comes up, the persons become worst enemies. That’s just the way it is anymore…
Our country is engaged in a bitter civil war of beliefs, ideals,
and convictions about what our country should be like, and the direction we
should be pursuing. We’re split on just
about everything of Living
in Division importance to the life and future of our nation: from Social
issues, economic issues, global issues, security issues, justice issues, to the
role of government…
If this wasn’t bad enough, the scourge of division infects the
Christian faith. You have one side
saying, “the Bible teaches this;” while the other side says “Jesus would have
us do that…”
How glorious it would be if Jesus were to tell us that we
can live completely at peace with others while at the same time living at peace
with him. But that will never be the
case. Today in our gospel, Jesus warns
us in no uncertain terms that a life of discipleship will inevitably bring the
pain of division—even in the relationships we have with those closest to
us. Jesus will be both the subject of
division as well as the cause of division.
Peace with God will often come at the price of peace with even those
closest to us.
The reason for this is simple—we live in a world that is in
a state of rebellion against God, and we ourselves are no exception to the rule. Sin turns all of us against God and
neighbor.
But Christ transforms our existence to live differently from
everyone else…
Instead of seeking instant gratification, we are
patient. Instead of looking out for
number one, we look out for our neighbors.
Instead of returning evil with evil, we forgive. Instead of pursuing the good life through
social and economic prosperity, we receive a life of peaceful trust in
God. Instead of doing for ourselves what
feels good, we do good to others. Instead
of living for what is visible, we live for what is invisible…
Therefore, it is inevitable that we find ourselves at odds
with others.
Yet division is also an inevitable consequence of a changing
world—and the challenges those changes present.
Change and challenge ruin the sense of what we call “normal life,” and
we become desperate and afraid. There
will be some who say that the solution to the challenge is change. Others will say that the solution to the
challenge is to fight back against the change, and preserve what was
before. Yet even those who argue for
change will seldom agree on what the changes should be. It is possible even for Christians to have
drastically differing social, political, and economic convictions—and even
differing convictions on the mission of the church—fully believing that the
Bible supports their conviction, sometimes even over and against all
others. Once again, Jesus will be both
the subject of division as well as the cause of division.
Divisions and finger-pointing become the inevitable
result. So what do we do?
First of all, we must never treat division as something
desirable, even as Jesus holds up division as a sign of the dawning of God’s
Kingdom. Division may be inevitable, but
it is none less tragic. Division is bad,
because Jesus wants us to leave at peace with all people, as much as that is
possible. We are to live at peace with
others—even if it means that we don’t get our way. We must love people more than our convictions. We must listen to them, to learn why they do
what they do and why they believe as they believe. We must honor the person, even if we cannot
accept what they believe and how they live.
We don’t need to create enemies, because there is one common
enemy: and that enemy is Satan. That
enemy is poverty; it is disease; it is hunger; it is the power of sin that is
alive inside of us all.
When we find ourselves at odds with our sisters and brothers
in Christ, we must preserve the bond of unity that is ours as human beings and
as members of the Body of Christ.
Different though we are in our personalities, our gifts, our needs, and
even our beliefs, our diversity enriches the Body. We are one people, of one faith, one birth,
and one hope. Never underestimate how
simple love; simple grace; simple forgiveness can heal relationships and help
us to live at peace even with people who say things and do things and believe
things we believe are outrageous.
But if it comes to pass that you cannot walk with Jesus and
remain in a relationship with those to whom you’ve come at odds, it may in fact
be time to end the relationship. If
peace with others keeps you from living in peace with Christ; if there is no
hope of reconciliation, if forgiveness cannot heal the hurt, then it is time to
depart in peace.
Schisms, divisions, and broken relationships are some of the
greatest tragedies we’ll ever experience in life. But the good news is that when you suffer the
loss of valuable relationships; when the people you love turn against you and
you’re all alone; when this maddening world feels like an impossible place to
live; you belong to Jesus Christ. You are baptized—and because of that, God
will never call you an enemy and be disgusted by you, even when your sin is
enormous and others cannot forgive you.
And someday, Jesus will heal us of the rifts and take away the hurts
that cut us off from one another. By
God’s grace, we will one day live in the total peace of God, at peace with each
other.
Comments
Post a Comment